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Lifestyle (28)

Friday, 10 May 2013 14:44

Enters the Red Hot Louboutin

Published in Lifestyle Written by Yinka Omage

 

With prices ranging from $1,000 a pair to as much as $5,000, Christian Louboutin’s red-hot shoes are on the feet of the world’s most stylish women

 

Imagine a couple locked in a bitter post-divorce legal battle and the main bone of contention is not their marriage or children but who takes custody of the wife’s collection of shoes. Well, as absurd as this may sound, it is actually a reality of life that Daniel Shark, a United States fund manager, is currently living as he gets locked in a post-divorce legal battle with his ex-wife, Beth, over her £1 million shoe collection, consisting of about 700 pairs of Christian Louboutin shoes.

 

So why are the shoes that important? In his reckoning, Shark believes his ex-wife kept her bulging shoe closet a secret during their marriage and therefore demands 35 per cent of her million dollar shoes empire. Although how Shark failed to notice his ex-wife’s fit-to-burst wardrobe is puzzling, a source offers an explanation, saying: “Dan trusted his wife and was not inspecting his home to try to find inventory or ‘secret rooms’.”

 

Perhaps what Shark sadly failed to realise is that, for a collection of precious Louboutin, most women would have a ‘secret’ room. Celebrities and Christian Louboutin go hand in hand, as do red carpets and his iconic shoes. It is said that if you love shoes, you will definitely get your kicks from this designer. Starting from as ‘little’ as $1,000 a pair to as much as $5,000, Christian Louboutin’s red-hot shoes are on the feet of the world’s most stylish women. “My shoes are perfect for the very sexy woman who wants to be elegant,” Louboutin says.

 

Known for his signature red sole, Louboutin says that the idea of the designer shoes came to him in a moment of frustration. “The shoe looked unfinished. Something was missing. The girl I was working with was constantly painting her nails, so I grabbed her nail polish and put it on the sole,” Louboutin says, adding that, “the shoe went totally alive. You know, the red sole basically became my identity and totally a trademark.”

 

Later, those same red soles inspired a nail polish called the “Louboutin Manicure.” The trend involved painting the underside of the fingernail tip red and the top of the nail black, so what looked like normal black polish, delivered flashes of red, much like catching a fleeting glimpse of a Louboutin sole.

 

Internationally, Louboutin lovers include almost every successful actress and socialite prominent among them is Jennifer Lopez, the Latino actress; Kelly Washington, American actress; Beyonce and Rihanna, songstresses; and Oprah Winfrey, talk show mogul.

 

In Nigeria, fans of the Louboutin label include actresses like Genevieve Nnaji, who has quite a collection of the iconic label, and songstress Tiwa Savage, to mention but a few.

 

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Monday, 11 February 2013 15:13

The Many Faces of Valentine

Published in Lifestyle Written by Eunice Nze-Peters
The Many Faces of Valentine

 

 

From taking a loved one out on a special date, to exchanging gifts and cards, Valentine Day means different things to different people depending on the part of the world they belong to

 

Valentine is here again. It’s on the radio, television, newspapers and all sorts of advert commercials. It’s even literally in the air. As usual, love fills the air as decorations, roses, chocolates and their likes flood the streets in preparation for February 14, otherwise known as St. Valentine’s Day, a day set aside for the celebration of love.

 

To make the day particularly memorable for lovers, several entertainment shows, parties and events have been lined up by different organisations. They all seek to create the right environment for fun-lovers to come together and celebrate Valentine’s Day. With each passing year, Nigerians, young and old, appear to be gradually embracing the culture of celebrating Valentine’s Day in grand style. With the culture gaining more and more acceptance, it is now fashionable to see Nigerian lovers not only proposing marriage on Valentine’s Day, but some even going as far as timing their wedding to coincide with that date.

 

For full story, click - http://bit.ly/UMu3a8

 

 

 

 

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Wednesday, 12 December 2012 12:23

Five Top Regrets of the Dying

Published in Lifestyle
Five Top Regrets of the Dying

 

 

What really occupies people when they are on their deathbed? Material acquisition, family, the past or where they are going? A former nurse in Australia, who spent several years working in palliative care and looking after terminally ill patients in the last three to 12 weeks of their lives, has deemed it necessary informing the public what this class of people think and rue about at such a critical point in their lives.

 

Bronnie Ware, during this period, became accustomed to hearing the elderly reveal their greatest regrets in life. Quite unexpectedly, it is the simple things in life, like staying in touch with friends and being true to oneself, that most people wished they had been able to achieve. From Ware’s finding, men regretted working too hard while many people wished they had had the courage to more frequently express their feelings without caring what others might feel.

 

Ware further explains that “My patients were those who had gone home to die and some incredibly special times were shared,” while each patient experienced a variety of emotions, ranging from denial, fear, anger, remorse, more denial and to acceptance eventually. When questioned about any regrets they had or anything they would do differently, common themes surfaced again and again among these people. I wish I had had the courage to live a life true to myself, not the life others expected of me was the most common regret among the elderly. “When people realise that their life is almost over and look back clearly on it, it is easy to see how many dreams have gone unfulfilled. Most people had not honoured even a half of their dreams and had to die knowing that it was due to choices they had made, or not made,” Ware revealed. “Health brings a freedom very few realise, until they no longer have it.”

 

I wish I hadn’t worked so hard came next. Ware disclosed that this came from every male patient that she nursed. “They missed their children’s youth and their partner’s companionship. Women also spoke of this regret, but as most were from an older generation, many of the female patients had not been breadwinners. All of the men I nursed deeply regretted spending so much of their lives on the treadmill of a work existence,” she disclosed.

 

I wish I had had the courage to express my feelings. This wish came third, and the former nurse explains the likely reason: “Many people suppressed their feelings in order to keep peace with others. As a result, they settled for a mediocre existence and never became who they were truly capable of becoming. Many developed illnesses relating to the bitterness and resentment they carried as a result.”

 

I wish I had stayed in touch with my friends. This longing was Ware’s next discovery. “Often they would not truly realise the full benefits of old friends until their dying weeks and it was not always possible to track them down. Many had become so caught up in their own lives that they had let golden friendships slip by over the years. There were many deep regrets about not giving friendships the time and effort that they deserved,” she explained, adding that “everyone misses their friends when they are dying.”

 

The last one of the common yearnings – I wish I had let myself be happier – was somehow surprising to the medical observer. According to her, “Many did not realise until the end that happiness is a choice. They had stayed stuck in old patterns and habits. The so-called ‘comfort’ of familiarity overflowed into their emotions, as well as their physical lives. Fear of change had them pretending to others, and to their selves, that they were content, when deep within, they longed to laugh properly and have silliness in their life again.”

 

Ware however did not explain if these sets of longing among the old and dying cut across societies, peoples and cultures. Although the research that underpinned her findings was carried out in Australia over a number of years, the lessons may be of benefit to people generally in planning their lives as they grow up to adulthood and, eventually, old age.

 

By ISERIBHOR OKHUELEIGBE

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Wednesday, 12 December 2012 12:15

I Saw ‘Red’ in The Hague

Published in Lifestyle
I Saw ‘Red’ in The Hague

 

 

TELL’s senior programmes executive saw something unusual while on a guided tour of the Netherlands

 

By MAREMI OLOFINJANA

 

The voice came like a rushing wind calling out for help. “Leave me alone! I will not go! Help me, they are going to kill me, pleassse,” and it faded away. Almost everyone in the aircraft stood up while others looked in the direction of the voice to ascertain what was going on. Those of us that did not have the courage remained aloof but tried to analyse what was going on. Within me I was wondering how on earth anyone would want to bring back to Nigeria a person with psychiatric disorder, so I thought, knowing full well that there are better facilities and care for such a person in Europe. The next voice I heard was that of a woman who helped solve the riddle going on in my mind, because I actually thought the man had gone crazy. The woman, obviously a regular passenger on KLM flights, told us that the man screaming was about to be deported and the only way to stave off the move was to make a hell of a noise that might attract the attention of the pilot, resulting in his refusal to have him on board. “My spirit has not told me to leave this country, I don’t want to go!” the man continued to plead. But it was to no avail. Against his free will, he was forced to cruise along with us on the Amsterdam–Lagos KLM flight.

 

The on-board incident was one of the series of happenings and events this writer experienced during a visit to the Netherlands last May. Driving from Amsterdam, the capital, to The Hague, the seat of government and the International Court of Justice, takes about an hour, but it was like riding to heaven. The scenery is breathtaking and every part of the country is well illuminated at night. The roads are tarred and sparkling clean. The apartment blocks are a beauty to behold. What a sharp contrast to what obtains back at home, especially in the Niger Delta, where the bulk of the petrodollars that sustain the nation are sourced! I couldn’t help reflecting on socio-political issues in the country. For instance, the communities where this black gold is sourced are the most deprived in Nigeria. No good access roads or bridges, no adequate drainage system, no potable water. A greater number of houses in the communities are shanties; no medical facilities, where available, in most cases they are ill-equipped or underfunded. Little crumbs coming to the communities in form of financial support and empowerment for the people are mostly hijacked by so-called community leaders and their cronies. Not so in the Netherlands, a country that is 12 times smaller than Nigeria and which is literally under water. Every nook and cranny of the country is laced with green vegetation and well-structured canals and drainage system. Farming in the country is an all-round-the-year affair, courtesy of the green house farming system.

 

On a comparative basis, Netherlands, to a first-time visitor, is a shining example of visionary leadership and well-thought out programmes for growth and development. The country is well known for its legendary management of water resources and ability to withstand the perennial threats of floods which this writer and a delegation of Nigerians went to understudy under a partnership agreement between TELL Communications Limited and the governments of Netherlands and Lagos State.

 

As already revealed in other write-ups, the Netherlands is a showcase of water management and flood control. But the visitors saw vividly the other side of the country. From the moment we set foot on Dutch land, it was fun galore. There’s one particular thing I’d find difficult to forget in a hurry. It was in this country that I got to know what ‘red district’ really means. By Jove, I never knew! And how did this happen?

 

Every time we set out for the city centre in search of food (we wanted African cuisine), one of the participants who was a second-time visitor to the country told us that our sojourn in the country would not be complete if we did not visit the red-light district. Out of curiosity, I asked to be educated. According to him, the red-light district in the city is the most beautiful he had ever seen. To accomplish the mission, he took from our hotel the city map to guide us to and from the city centre and also to locate the red-light district. Innocently, I was anxiously looking forward to seeing the place. I imagined a very big fountain with a lot of red lighting, where people gather every evening, perhaps, in red dresses to relax. I also remember the female members of the group rebuking him each time he talked about the red-light district yet it never crossed my mind that it could be a “no-go area,” as we are wont to say in Nigerian parlance. I eagerly awaited our visit to the special tourist site.

 

Locating the district took us about three days, because without a navigator our man would always miss his way. His personal compass was always pointing in the wrong direction.

 

When we finally got there, I never knew I was already in the middle of the act. What act? I mean the “red-light district.” At first I thought what I was seeing were mannequins used for the display of lingerie, so I stared in amazement at the several designs on display as we walked inside the arena. My friend, a JJC (Johnny just come) like me, suddenly shouted. “They are moving,” I said, “yes!” And I quickly ran to the man leading us and told him in Yoruba “ibi yi jo ile asewo,” meaning “this place looks like a brothel.” I further asked, “Are you sure we are safe here?” He looked at me and laughed, a kind of mischievous laughter, along with other members of the group. They said in unison, “You are right in the centre of the red-light district.” Holy Moses!  Abomination!! I held a hurried dialogue with my legs. “Koju ma ribi, gbogbo ara logun e” (if you don’t want to witness evil, you double HGoHol

your pace)….

 

As if the pilot was taking a cue from my experience, he took the plane to a very high altitude and cruised at such a very fast speed that I didn’t know when we touched down at the Murtala Mohammed International Airport, Ikeja. And what a contrast! The peace and quietness of Amsterdam Airport seemed to have conspired to ridicule the chaotic and noisy nature of life back home. But home will always be home. And there we were.

 

Welcome back to Lagos, the city always in a hurry.

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Wednesday, 05 December 2012 13:40

By Their Ringtones…

Published in Lifestyle Written by Olusegun Adeosun

 

 

Ranging from the simple, humorous, religious, musical, offensive to the weird and outright frightening, the ringtones from phones may well tell much about their owners

 

Imagine a meeting of pastors of the Redeemed Christian Church of God presided over by Enoch Adeboye, pastor and general overseer of the church. The meeting is in full swing and then a mobile phone, belonging to one of the pastors in attendance, rings and the ringtone is none other than Tony Tetuila’s track, “I’m in love with two women, I don’t know which one to take.”

 

Well, whereas the scenario just painted belongs only to the realm of imagination, it may actually happen in real life given the kind of ringtones that Nigerians now use on their mobile phones. A similar scenario played out in September at the Wind of Change Evangelical Ministry, Abule Egba, Lagos. Eniola Alabi, a nurse, was in a choir practice when she was abruptly interrupted by what sounded like a barking dog. For sometime, the dog continued barking while everyone kept wondering how a mysterious dog made its way into the church hall. It took time before they realised that what was barking was actually not a dog but the ringtone of one of the choir members. Funmilayo Hassan, a trader, also had a similar experience recently when she embarked on a frantic search inside a bus she boarded. She was searching for a crying baby until she later realised that the cry was actually coming from the mobile phone of one of her fellow passengers.

 

Since the advent of the Global System of Mobile Communications, GSM, in Nigeria, people have not only embraced the technology, they have also gone ahead to adopt unique ringtones that range from the simple to the weird, humorous, worshipful, tuneful, redolent, offensive and the outright frightening. Varied as the ringtones are, they oftentimes reflect the age, mood, preferences and religious inclinations of the phone owners. For instance, Damilola Asogba, a student of Secretarial Studies, Osun State Polytechnic, Iree, Osun State, uses Superstar, a popular track by Ice Prince, a hip-hop star, as her ringtone, because of its rhythm and message. “When my phone rings, I take some time to enjoy the song before picking it,” she said. Wakilat Ademefun, an HND1 Mass Communication student of Moshood Abiola Polytechnic, MAPOLY, Ogun State, prefers Mama Mi, an Islamic track, “because it makes me remember my good mother wherever I go.”

 

For Omobolanle Onasanya, Ademefun’s course mate, any song that is in vogue is always her preference for ringtone. She said it is a means of staying trendy. “Most of the time, I download popular songs from my network provider so that my mates will know I am still hot,” she admitted. The case of Abimbola Emmanuel, a young banker, is peculiar. A Nwi Ele O Gbo, one of the top tracks of Ayinla Omowura, the late Apala maestro, is his choice ringtone. “I love old Apala and Juju songs because they are full of moral lessons, so I use them for my tones, so as to be seen as a responsible, mature guy,” he noted.

 

Apart from ringtones, there are also caller tunes, which are the tunes a caller hears when the number of someone who has fixed the caller tunes is dialled. Caller tunes are usually downloaded at a fee from the GSM network service providers and also indicate the mood, age, preferences and religious inclinations of the phone owners.

 

For instance, Seyi David, a 200-level Business Administration student of Imo State University, opts for 5 & 6 by Naeto C, a hip-hop star as both his ringtone and caller tune. David said it is the lyrics of the track “that really attracted me to that song, I want my callers to feel it too.” Blessing Arikpo, a final year student of the Faculty of Social Sciences, University of Ado Ekiti, UNAD, and coordinator of a departmental fellowship, prefers God is Good, a gospel song by Don Moen, a US-based gospel artiste, as her ringtone and caller tune. Arikpo said it is the soul-lifting lyrics and rhythm of the song that influenced her choice. “The song gears me up whenever I am down, it is a cool and wonderful song,” she said.

 

In a way, Oni Fagbohungbe, lecturer, Department of Psychology, University of Lagos, agrees with Arikpo. Fagbohungbe describes ringtone as a stimulus or sensitiser that galvanises people into action, “and the action is, you pick the phone.” He said factors that motivate people into selecting a ringtone vary. First, an individual chooses ringtone based on his perceptual threshold; that is, the level at which he can perceive a particular stimulus. This is why some people would prefer when it is booming, while some enjoy it soft and cool. “It could be musical, weird, invoking a sort of fear or making people apprehensive, so it is a matter of individual differences,” he explained. Fagbohungbe added that individual’s belief, make-up, expectations, exposure and aspirations also play major roles in their choice of ringtone or caller tune.

 

He said an individual who wants the constant presence of God, blessing and protection from any form of calamity may choose the ringtone that provides it, like the popular Psalm 91 ringtone. It could be a prayer for blessing or protection. As a Christian, Fagboungbe’s ringtone starts with prayer, which he said serves as an additional source of receiving attention from God.

 

The psychologist added that somebody who aspires to be a head in a particular endeavour may use a ringtone or text message tone that will refer to him as the boss, as in the case of the popular Motorola’s message tone: ‘You have a text message, boss.’ Personality is another element that determines individual’s choice of ringtone. According to Fagbohungbe, an introvert, that is, a reserved and reclusive individual, will prefer a quiet, uninviting ringtone, since “he would not want to attract attention to himself.” On the other hand, he said the extrovert who wants recognition and acceptance “tends to choose a ringtone that will magnify his status,” while an individual that carries a personality that makes him perpetually insecure or what he termed “persecutory delusion” will likely choose a ringtone that can give him comfort or boost his courage.

 

Regardless of what may have influenced an individual’s choice of ringtone, there are times when they impact the lives of people who have chosen them. For instance, Chuka Johnson, an Enugu-born trader, is one person who can say that his choice of a ringtone has been a saving grace. He was attacked by a group of bandits in the wee hours of September 27 on his way back from a church vigil. According to him, “As God would have it, my phone rang at about that time and they began to hear the Halleluyah Chorus (a gospel hymn). One of them just said, ‘abeg leave am, na pastor’, and they left.”

 

For Adelakun Saheed however, a computer engineer, ringtone is a thing to be cautious of. It made him lose a bright chance of getting a juicy job offer in a Lagos-based multinational company in November 2011. He had scaled through the preliminaries. In fact, going by his obvious, excellent performance during the interview, and the warmth he received from the panelists, Saheed knew his days of wandering about the streets looking for job were over. “Right from the time the head of the panel told me he was extremely impressed with my performance, I knew the job was mine, until the unexpected happened.” In the concluding part of the interview, Saheed’s phone rang and what came forth was a song with vulgar and obscene lyrics. “It was one of the songs of Saint Janet (the lewd Juju singer). I knew it was vulgar and offensive (but) the mistake was that I forgot to switch off my phone. At that moment, their countenance changed. They promised to contact me, but they never did,” Saheed narrated.

 

Akeem Jesuseyi, pastor, Liberty Assembly International, Sango, Ogun State, frowned at the abusive use of ringtones by some worshippers. He recalled how the ringtone from a young man’s phone, during a church programme, stirred up the congregation. “His ringtone was a vulgar Fuji song, despite the warning to switch off cell phones before entering the church. He did not wait till the end of the programme,” he said. Yinusa Adeogun, chief imam, Fiwakesin Mosque, Alimosho, Lagos, said he usually warns worshippers not to come in with their phones switched on. “It is to show respect for God and avoid hearing offensive music in the house of God,” he noted. He added that somebody who is expecting a very important call could set the phone at silent mode to avoid distraction during worship hour.

 

Although there is no law that specifies a ringtone that should not be used, Fagbohungbe urged that it is safer not to use tones that are immoral or offensive, as it will classify the person into a personality type. “Instantly, you will know that this is a prostitute, this is a troublemaker or an unserious type,” he explained.  The psychologist says there are times when some people choose to use a ringtone that may not necessarily represent who they truly are but added that this often comes at a cost to their reputation. “He or she might just decide to use it for a short period of time, getting some fun out of it. It is just unfortunate that you are not the one doing the interpretation but another person who is perceiving or receiving the message, so one needs to watch it,” he advised.

 

Fagbohungbe emphasised that it is wrong to ignore social requirements in the choice of ringtone, insisting that people “should avoid ringtones that will debase our value systems; our social, cultural and core values should not be eroded.”

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Wednesday, 05 December 2012 13:16

Painting Africans Right

Published in Lifestyle Written by Olusegun Adeosun
Fayemi showcases Africa and Africans to the world

 

 

A septuagenarian photographer, medical doctor-cum-artist, exhibits artworks to correct misconceptions about Africa and Africans, using a combination of digital and analogue technologies with mixed media

 

“A great, creative work with amazing, breathtaking use of fabric with photography.” This is the submission of Mutiu Gafar, one of the visitors at ‘Beyond Silver Gelatin,’ a recent art exhibition at Quintessence Gallery, Ikoyi, Lagos. The solo exhibition, subtitled, “Mixed Media Photography,” presents diversity and multiplicity of imagery that articulate the realities of contemporary Africa and Africans as they live their daily lives.

 

The two-week show, which ended on October 27, had 22 works, revealing timeless narratives of how Africans live and the nuances that shape their lives. Presenting the artworks, Alfred Fayemi, a United States-based photographer cum artist, explained that he decided to concentrate on Africa because Africans have been misunderstood. “There is this misconception of what Africa is and what Africans are. So I embarked on the mission of travelling to many African countries, taking photographs of Africans on the streets, and in their homes and showcase them to non-Africans abroad to prove them wrong,” Fayemi said.

 

Assessing the two-week show, the artist, who has had over 26 exhibitions mostly in New York, believes he has achieved the goal of the exhibition to “a degree of mixed media,” as it attracted a sizeable number of visitors including art collectors and some non-Africans. He was however quick to note that there is no end in art, “you keep innovating, and you keep bringing up new ideas. These things look like its final imagery, but I won’t be surprised in another year, if these go beyond this level.”

 

Asked why he named the exhibition, ‘Beyond Silver Gelatin’, Fayemi who is also a medical doctor, encapsulated it as a combination of enduring quality of analogue and the versatile potential of digital imaging. Essentially, he explained that it is because black and white photograph is printed on gelatin with silver-coated papers. “I continued the process by applying fabrics, paper collage and in some cases, the use of acrylic paint or oil pencil on top of the images, so these photographs are multiple-layered photographs,” Fayemi said.

 

One of the pieces that fascinated most visitors is a work called Absolute Delight, a black and white photograph showing a grinning, semi-naked African boy, using both hands to pour a bowl of water on his head, cascading down his body. Sola Ojo-Omoniyi, a visitor, described the picture as “an inspiring memorial.” Speaking on the piece, Fayemi said the picture, which was taken in 1983, is a photograph of an African boy having a bucket bath, “this is a process that everybody goes through virtually everyday of his or her live.” There is also, Bergain, a picture taken in Senegal in 1993. It presents two women negotiating with a cloth seller in a market. The picture has a black background and the clothings used with different colourful fabrics. Other works include Old and New, The Market, Pure Water, Sekere-sweet sound, A Day in the Life of Nigeria, The Meeting Point, and Fufu.

Looking at all the works, Sherif Adogbeji, a painter and artist, said they are nice pieces of artwork and “they are unique in their own sense.” He however suggested that if the artist had made use of pencil instead of computer, “it would have made the works more explicit, however everybody has his own choice. My perception may be different from another person’s, depending on what he feels.”

 

Most of the works are made of a myriad of texture, pattern and suffusions of colours characteristic of African clothing. Fayemi said the images are treated with passion and respect taking into consideration the traditional milieu from “where the subjects are drawn and each finished work is unique in its content, emotional intensity, composition and expressiveness.” He said his creative inventiveness is inspired from his observation of Africans on the streets, what they do and how they do them. “I look beyond what an average person sees. I am also inspired by the fact that things are disappearing fast, because of technology,” he said.

 

The septuagenarian photographer with about 44 years experience in photography described his life as a photographer as a journey of evolution “from taking photographs that interest me to really going to serious documentary photography in Africa, the Carribeans and some other countries.”

 

He however emphasised the need for up-and-coming photographers to learn the basics of analogue photography technology despite the advent of digital camera. “Now anybody can grab cell phone or point and shoot digital camera, and take photographs, download, change the lighting, but there is still need to learn how to put film in camera, develop it and do some printing in the dark room,” he said, adding that this will make them appreciate what the digital camera is doing. “The digital camera appears easy, but it is not, if you don’t know the element of lighting, the background, colour combination, then you will be taking bad photographs,” he stressed.

 

Looking at the development of photography in Nigeria, Fayemi said the level of photography has grown tremendously high, “there was a time when it was just portrait photography, now we have colour. We have documentary photography, photo journalism and creative photography, using digital technology to make photographs as big as huge printing, things have really taken up in the last 10 years in this country.”

 

He however lamented some factors slowing down the speed of growth in the industry. Fayemi said the downturn in the economy discourages people from picking artworks, “so, how will a full-time artist feed?” he queried. He mentioned absence of sustainable infrastructure in terms of supply of fund to do “what you want to do.” Fayemi is particularly worried about the unstable source of power supply and its attendant irregular voltage. “You cannot do anything with changes in voltages; it will be very difficult for you to do much,” he said.

 

Asked how he manages to do photography, given the demanding nature of his job as a medical doctor, Fayemi said it is about being able to manage time. “My passion is photography, my profession is medicine, and so I make time to be able to explore my passion adequately, especially during vacation,” he said. Fayemi who is also a professor of Pathology from the University of Integrative Medicine, Washington DC, United States, US, has published over four books on photography and plans to have another solo exhibition on Long Island, New York, US, in February, 2013.

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Wednesday, 28 November 2012 17:51

Immortalising a Great Artist

Published in Lifestyle Written by Eunice Nze-Peters
Atilogu Dancers (Oil on canvas)

 

 

Giants in the arts industry came together recently to celebrate the life, times and works of Akinola Lasekan who contributed to the development of contemporary art in Nigeria

 

He is an arts enthusiast of no mean repute. So, when he says something about the arts in Nigeria, his words cannot be easily brushed aside. And now, Yemisi Shyllon, a mogul of the arts industry, is worried about the future of the art sector in Nigeria. He recently expressed worries that the country was lagging behind in terms of the utilisation of art as a means of economic revival.

 

As Shyllon observed, “The world is tired of the Western art, they want something new. They have been to many places and some few years back, now, they are focusing on Africa. South Africa has made a lot of headway in terms of art utilisation in terms of economic development.” And he should know. Shyllon has been a guest of the South African government and seen how the country is making money from visitors to South Africa.

 

He added that countries like Ghana and Togo will take over from Nigeria if nothing is done about it: “Nigeria has a lot to offer the world and the world is looking forward to what we can do to provide this thing that the world is looking for.” Shyllon lamented how on one occasion when he went to the National Theatre with Bruce Onobrakpeya, an artist of repute, they both saw his (Bruce’s) work, donated to the theatre, being destroyed and some not properly taken care of.

 

Such treatment of great works of art and artists of renown worries Shyllon and he therefore chose to express his concerns at the opening ceremony of the Akinola Lasekan Symposium and Art Exhibition held at Terra Kulture, Victoria Island, Lagos, on November 15, 2012. The four-day event focused on Lasekan’s “life, works and contributions to the development of contemporary Nigerian art.”

 

Forty years after he journeyed into the great beyond, the memories of Lasekan, popularly called Lash, still linger not only in the minds of his loved ones, but also in the artworks he left behind. And it could not have been otherwise. Lasekan (1932–1972) was one of the first artists to exhibit his works in Nigeria. He was the pioneer newspaper cartoonist in Nigeria, using his brushes in the defunct West African Pilot, a paper established in 1937 by Nnamdi Azikiwe, to contribute to the nationalist struggle for Nigeria’s independence. As a cartoonist, Lash was renowned for his insightful political commentary, such that earned him a mention in one of the latest looks at Nigerian history, Chinua Achebe’s There Was A Country.

 

Guest speaker at the event, Ola Oloidi, a professor from University of Nigeria, Nsukka, traced the footprints of Lasekan from his humble background. Like many people of his generation, Lasekan was from a polygamous family from Owo in Ondo State. His creative mind endeared him to leaders of the emerging Nigerian nation at that time, particularly Azikiwe with whom he worked closely on the West African Pilot newspaper project, contributing immensely, even at personal risks to the nationalist struggle with his political cartoons.

 

In the areas of education and political cartooning, Lash seemed to have toiled the most and made the most impact. He taught in secondary schools, trained people personally and lectured in two of Nigeria’s foremost universities –University of Nigeria, Nsukka, and University of Ife, now Obafemi Awolowo University, Ile-Ife.

 

While working at CMS Bookshop between 1936 and 1940, Lash took correspondence courses in fine art, art illustrating and cartooning. His first diploma was in fine art, obtained in 1937 from Norman College of Art, London. In 1939, he obtained his second diploma in advance drawing, illustrating, commercial art and cartooning from Washington School of Art, United States.

 

Between 1936 and 1940, he executed notable paintings that attracted great publicity in Lagos. These include the effigy of His Majesty King George VI on his coronation in 1937. This portrait, placed in the CMS Bookshop, attracted large crowd of viewers. He also did a large portrait of Winston Churchill, then prime minister of the United Kingdom. The portrait was painted in 1940 in aid of the ‘Win-the-war’ effort organised by the Ritz Club. Ritz Club auctioned the painting to raise money for the event, which was aimed at helping the Western powers to win the Second World War. There was also the much talked about paintings of scenery of Grand Operetta entitled Phillida, which he did for the Breadfruit Church Concert in 1940.

 

In April 1940, Lash left the services of CMS Bookshop to open an independent art studio in Lagos, in collaboration with Justus Akeredolu, a sculptor and museum technologist. During this period, he organised diploma in art training courses for Nigerian youths. The programme involved training in book illustration, commercial art, colouring, landscape, element and figure drawing. In January 1941, St Gregory’s College, Lagos, Eko Boys High School and St Mary’s Convent School, Lagos, engaged him as an art teacher.

 

To ensure that the works of such a great artist and teacher of artists do not just fizzle out, but become revenue earner for the country, Shyllon urged art enthusiasts and other Nigerians not to leave the responsibility to only government. “If we have 30 facilities like Terra Kulture in Lagos, millions of people will pay to come here and see,” he said. Shyllon said Nigerians will soon realise that their grandchildren will find in 20 years that crude oil will no longer provide for the kind of lifestyle they are used to living. “America in 2035 will not buy oil like it used to buy because everybody is now discovering oil in their own corner of the world. Togo, Ghana, and even Benin Republic have discovered oil in their countries. Meanwhile the world is saying they don’t want to use the kind of oil we are mining now because it is not environmentally friendly,” he said. So, as far as Shyllon is concerned, Nigerians will wake up in some 30 years’ time and realise that nobody would want crude oil unless the country has something else to offer.

 

Forty years after his demise, relations and fans of Lash decided to put together the recently held symposium and exhibition in honour of a man who dedicated his entire life to the arts. Olusola Dublin-Green, the family spokesperson who is also a lecturer at the University of Lagos, said that the exhibition sought to celebrate his legacy of patriotism, excellence and nurturing a new generation of artists. Lasekan’s works include an oil painting called ‘The Last Political Mission of Herbert Macaulay’, ‘The Story of Dr. Nnamdi Azikiwe’ oil on canvas, a pictorial and historical composition entitled, ‘The Return of Ajaka of Owo’, painted in poster colour on paper, and ‘Atilogwu Dancers’ among others. “Several of his artwork were donated to the Nigerian National Gallery of Arts and were exhibited during the second World Black and African Festival of Arts and Culture, FESTAC, in 1977. Other artwork also exists in art galleries across the world,” Dublin-Green said.

 

The symposium and exhibition also created a platform for David Lasekan, creator of Benbella and Lulu cartoon characters and cartoon sketches in Daily Times and other publications, Kole Lasekan, a United States-based animator, and Akinyele Lasekan, three of Lasekan’s children, to exhibit their works while works by Akintunde Lasekan, Luke Lasekan and Jumoke Lasekan, three of the great artist’s grandchildren, were also on display.

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Wednesday, 14 November 2012 11:33

Artificial Buttocks to the Rescue

Published in Lifestyle
Artificial buttocks

Artificial buttocks. This may sound weird and funny to you, but it is a new craze in fashion that has been putting smiles on the faces of the women folk, especially those who are not proud of the size of their buttocks.

 

And the reason for this may not be far-fetched. In a society where the African woman is admired mainly because of her outward beauty and other physical endowments, some women often feel inferior when they are not ‘judged’ as looking sexy and beautiful. From crazy hairdos to weird dresses and now artificial buttocks, all a woman craves is to be seen and admired as being fashionable and trendy.

 

According to some fashion-conscious women, men’s changing ‘tastes’ are part of what is pushing fashion buffs to the extreme. Ask male folks, some say they like it big, though they rarely openly acknowledge it. Therefore, some admitted, a woman tends to be more fascinating and sought-after when she has it well rounded and curved, especially at the behind. Thus, it has become a difficult game to some women who always want to please their men, forcing a resort to artificial addition to their natural buttocks.

 

However, Nancy (not her real name), a part two student at the Lagos State University, LASU, Ojo, disagrees with the belief that the reason for patronising artificial buttocks is to please the opposite sex. According to her, she bought the artificial buttocks because she couldn’t wear certain clothes that would fit her. “It looks like the normal tight ladies wear under their clothes as undergarments. The difference here is the foam being added to the hips and buttocks in the tight to give more flesh to my buttocks.”

 

Asked if it can be noticed when worn, as some ladies are not comfortable with this, some women say it looks like a normal underwear ladies use, which is not conspicuous. Besides, if you take a look through the market when it is displayed, people often mistake it for leggings. This, says Mama Rilwan, a trader that deals in female accessories and undergarments at Yaba market, Lagos, also explains why artificial buttocks come in only black colour. It also comes in different sizes, depending on the shape of the female buttocks.

 

However, just as it puts smiles on people’s faces, the product, which was introduced to the market early this year, is not cheap due to additional pad put in the tight, as each artificial buttock sells for an average of N1,500.

 

As sexy as it appears, do artificial buttocks have any side effect on users? A health practitioner at Ajegunle General Hospital, Lagos, who prefers anonymity, explains that it is not detrimental to the health as long as it doesn’t change their physiological composition.  She added that using artificial buttocks is like wearing a padded brassiere to support one’s breasts, emphasising that the only thing that poses a threat is when users change their physical body. “But lets face it, whatever is fake is fake,” observed the health expert.

 

By RHODA ORIOLA

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Thursday, 01 November 2012 17:07

A Massage for Life

Published in Lifestyle Written by Folashade Adebayo
A Massage for Life

A reporter recently had a complimentary massage from Bogobiri House, Lagos, and relates the experience as one that brings people back to life

 

Two hands, then four. From shoulder to waist, waist to shoulder, practised hands glided over my body in long, firm strokes before disappearing at the nape of my neck. The rhythm remains unbroken on my lower limbs as the needling and massage work got underway. Bliss? Not so fast.

 

The sun had just stepped out in Ikoyi, Lagos, on Thursday, October 3. But hard-working people were already up and soaking up the heat of the day. At Bogobiri House, staff members were busy making hay when I sauntered into the premises. I took in the ambience and view immediately. Surrounded with a generous mix of unpolished woods and life-size carvings, Bogobiri House effortlessly creates a natural and unique habitat for its visitors.

 

A host of African paintings and sculptures adorns the way to the massage room where natural lights and aromatic incense burn in a corner. At the centre of the room lies a big elevated bed where massage therapists do justice to client’s bodies. I hesitated for a moment. The house had invited me for a complimentary experience of its ‘4 hands massage’, a cocktail of head, shoulder, neck and foot reflexology. The massage therapist, Lillian Anaele, told me that the massage detoxifies and relaxes the body and mind. I remember my last massage experience where I had fallen into deep slumber under the gentle hands of the masseur. I wonder if this complimentary treat would be just as soothing.

 

Anaele and her assistant soon got to work, targeting joints and tendons. Covered with a film of essential oil, the masseurs worked on my tense bones to release the accumulated toxins of the past year. Intensely, I could feel the impact of their hands. Soft sighs and deep grunts escaped my nostrils in a whiff of hiss. The therapists worked on in total silence, with soft music caressing the scented air.

 

And I knew exactly how important what they were doing was. Far from being a piece of luxury, a regular massage is documented as a precursor of good health. Its major advantages include the improvement of blood circulation to all parts of the body and the attack on stress-induced toxins. A billion dollar industry in many developed countries, massage services are already catching on in the Nigerian market.

 

Researches show that there are more than 80 massage therapy styles with different types of pressure, movements and techniques. Massage can be delivered by pressing, rubbing or manipulating muscle tissues and other soft tissues. Depending on the massage type, the therapy can be delivered through the hands, fingers, forearms, elbows and even the feet.

 

Massage and handholding are forms of touch therapy proven to be linked with improved health. A study conducted by the University of North Carolina, United States, US, noted that sitting closely with a partner for ten minutes lowers blood pressure in women. Physical contacts can also trigger a bust of serotonin, a natural anti-depressant produced in the body.

 

That is not all. Like water, any type of touch lasting at least a few minutes a day has been recommended by some medical experts for great health. In this respect, Mark Rapport, a medical doctor and chairman, department of psychiatry and behavioral neurosciences at Cedars-Sinai Medical Centre, Los Angeles, US, conducted a study involving 53 adults who got one form of touch treatment or the other. Later, blood samples on the participants who had Swedish massage with moderate pressure revealed a decrease in stress hormones and increase in white blood cells.

 

So with this sort of background knowledge, I knew I was in for a rewarding time. The masseurs were adept at their occupation and I let myself relax under their masterful hands. Intermittently, I would be asked to rate the pressure level, which I found tolerable. My ankles were bent and rotated to encourage blood circulation. Moving to my facial muscles and cranial bones, Anaele worked off the tautness in a gentle manner. Slowly, I felt my mind drift to Sicily.

 

It was soon over in two hours. I got up, slowly assisted up by smiling professionals. “How do you feel?” asked Anaele. “Lighter, I feel so light,” I croaked. After some minutes, it was my turn to probe the masseurs. “What did you observe?” They had plenty to tell me. “Stress-induced toxins have formed clots over your back and calves. You notice we had to apply pressure when we worked in that area. We also observed that you sit for too long, may be in the office. (How did they know that?) So you need to drink more water and take things easy. Take lots of vegetables and fruit and also take each day as it comes.”

 

As I stepped out of Bogobiri House, I felt lighter and comforted, the benefits of the Indian massage already seeping through my bones. I also resolved to take a break soon, taking one step at a time.

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Tuesday, 23 October 2012 18:10

TELL Songhai Ad

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